Sisters and brothers:

Today, our Mother Earth is ill. From the beginning of the 21^st century we have lived the hottest years of the last thousand years. Global warming is generating abrupt changes in the weather: the retreat of glaciers and the decrease of the polar ice caps; the increase of the sea level and the flooding of coastal areas, where approximately 60% of the world population live; the increase in the processes of desertification and the decrease of fresh water sources; a higher frequency in natural disasters that the communities of the earth suffer [1]; the extinction of animal and vegetal species; and the spread of diseases in areas that before were free from those diseases.

One of the most tragic consequences of the climate change is that some nations and territories are the condemned to disappear by the increase of the sea level.

Everything began with the industrial revolution in 1750, which gave birth to the capitalist system. In two and a half centuries, the so called “developed” countries have consumed a large part of the fossil fuels created over five million centuries.

Competition and the thirst for profit without limits of the capitalist system are destroying the planet. Under Capitalism we are not human beings but consumers. Under Capitalism mother earth does not exist, instead there are raw materials. Capitalism is the source of the asymmetries and imbalances in the world. It generates luxury, ostentation and waste for a few, while millions in the world die from hunger in the world. In the hands of Capitalism everything becomes a commodity: the water, the soil, the human genome, the ancestral cultures, justice, ethics, death … and life itself. Everything, absolutely everything, can be bought and sold and under Capitalism. And even “climate change” itself has become a business.

“Climate change” has placed all humankind before great choice: to continue in the ways of capitalism and death, or to start down the path of harmony with nature and respect for life.

In the 1997 Kyoto Protocol, the developed countries and economies in transition committed to reduce their greenhouse gas emissions by at least 5% below the 1990 levels, through the implementation of different mechanisms among which market mechanisms predominate.

Until 2006, greenhouse effect gases, far from being reduced, have increased by 9.1% in relation to the 1990 levels, demonstrating also in this way the breach of commitments by the developed countries.

The market mechanisms applied in the developing countries [2] have not accomplished a significant reduction of greenhouse effect gas emissions.

Just as well as the market is incapable of regulating global financial and productive system, the market is unable to regulate greenhouse effect gas emissions and will only generate a big business for financial agents and major corporations.

The earth is much more important than stock exchanges of Wall Street and the world.

While the United States and the European Union allocate 4,100 billion dollars to save the bankers from a financial crisis that they themselves have caused, programs on climate change get 313 times less, that is to say, only 13 billion dollars.

The resources for climate change are unfairly distributed. More resources are directed to reduce emissions (mitigation) and less to reduce the effects of climate change that all the countries suffer (adaptation) [3]. The vast majority of resources flow to those countries that have contaminated the most, and not to the countries where we have preserved the environment most. Around 80% of the Clean Development Mechanism projects are concentrated in four emerging countries.

Capitalist logic promotes a paradox in which the sectors that have contributed the most to deterioration of the environment are those that benefit the most from climate change programs.

At the same time, technology transfer and the financing for clean and sustainable development of the countries of the South have remained just speeches.

The next summit on Climate Change in Copenhagen must allow us to make a leap forward if we want to save Mother Earth and humanity. For that purpose the following proposals for the process from Poznan to Copenhagen:

Attack the structural causes of climate change

1) Debate the structural causes of climate change. As long as we do not change the capitalist system for a system based in complementarity, solidarity and harmony between the people and nature, the measures that we adopt will be palliatives that will limited and precarious in character. For us, what has failed is the model of “living better”, of unlimited development, industrialisation without frontiers, of modernity that deprecates history, of increasing accumulation of goods at the expense of others and nature. For that reason we promote the idea of Living Well, in harmony with other human beings and with our Mother Earth.

2) Developed countries need to control their patterns of consumption - of luxury and waste - especially the excessive consumption of fossil fuels. Subsidies of fossil fuel, that reach 150-250 billions of dollars [4], must be progressively eliminated. It is fundamental to develop alternative forms of power, such as solar, geothermal, wind and hydroelectric both at small and medium scales.

3) Agrofuels are not an alternative, because they put the production of foodstuffs for transport before the production of food for human beings. Agrofuels expand the agricultural frontier destroying forests and biodiversity, generate monocropping, promote land concentration, deteriorate soils, exhaust water sources, contribute to rises in food prices and, in many cases, result in more consumption of more energy than is produced.

Substantial commitments to emissions reduction that are met

4) Strict fulfilment by 2012 of the commitments [5] of the developed countries to reduce greenhouse gas emissions by at least by 5% below the 1990 levels. It is unacceptable that the countries that polluted the planet throughout the course of history make statements about larger reductions in the future while not complying with their present commitments.

5) Establish new minimum commitments for the developed countries of greenhouse gas emission reduction of 40% by 2020 and 90% by for 2050, taking as a starting point 1990 emission levels. These minimum commitments must be met internally in developed countries and not through flexible market mechanisms that allow for the purchase of certified emissions reduction certificates to continue polluting in their own country. Likewise, monitoring mechanisms must be established for the measuring, reporting and verifying that are transparent and accessible to the public, to guarantee the compliance of commitments.

6) Developing countries not responsible for the historical pollution must preserve the necessary space to implement an alternative and sustainable form of development that does not repeat the mistakes of savage industrialisation that has brought us to the current situation. To ensure this process, developing countries need, as a prerequisite, finance and technology transfer.

An Integral Financial Mechanism to address ecological debt

7) Acknowledging the historical ecological debt that they owe to the planet, developed countries must create an Integral Financial Mechanism to support developing countries in: implementation of their plans and programmes for adaptation to and mitigation of climate change; the innovation, development and transfer of technology; in the preservation and improvement of the sinks and reservoirs; response actions to the serious natural disasters caused by climate change; and the carrying out of sustainable and eco-friendly development plans.

8) This Integral Financial Mechanism, in order to be effective, must count on a contribution of at least 1% of the GDP in developed countries [6] and other contributions from taxes on oil and gas, financial transactions, sea and air transport, and the profits of transnational companies.

9) Contributions from developed countries must be additional to Official Development Assistance (ODA), bilateral aid or aid channelled through organisms not part of the United Nations. Any finance outside the UNFCCC cannot be considered as the fulfilment of developed country’s commitments under the Convention.

10) Finance has to be directed to the plans or national programmes of the different States and not to projects that follow market logic.

11) Financing must not be concentrated just in some developed countries but has to give priority to the countries that have contributed less to greenhouse gas emissions, those that preserve nature and are suffering the impact of climate change.

12) The Integral Financial Mechanism must be under the coverage of the United Nations, not under the Global Environment Facility (GEF) and other intermediaries such as the World Bank and regional development banks; its management must be collective, transparent and non-bureaucratic. Its decisions must be made by all member countries, especially by developing countries, and not by the donors or bureaucratic administrators.

Technology Transfer to developing countries

13) Innovation and technology related to climate changes must be within the public domain, not under any private monopolistic patent regime that obstructs and makes technology transfer more expensive to developing countries.

14) Products that are the fruit of public financing for technology innovation and development of have to be placed within the public domain and not under a private regime of patents [7], so that they can be freely accessed by developing countries.

15) Encourage and improve the system of voluntary and compulsory licenses so that all countries can access products already patented quickly and free of cost. Developed countries cannot treat patents and intellectual property rights as something “sacred” that has to be preserved at any cost. The regime of flexibilities available for the intellectual property rights in the cases of serious problems for public health has to be adapted and substantially enlarged to heal Mother Earth.

16) Recover and promote indigenous peoples practices in harmony with nature which have proven to be sustainable through centuries.

Adaptation and mitigation with the participation of all the people

17) Promote mitigation actions, programs and plans with the participation of local communities and indigenous people in the framework of full respect for and implementation of the United Nations Declaration on Rights of Indigenous Peoples. The best mechanism to confront the challenge of climate change are not market mechanisms, but conscious, motivated, and well organized human beings endowed with an identity of their own.

18) The reduction of the emissions from deforestation and forest degradation must be based on a mechanism of direct compensation from developed to developing countries, through a sovereign implementation that ensures broad participation of local communities, and a mechanism for monitoring, reporting and verifying that is transparent and public.

A UN for the Environment and Climate Change

19) We need a World Environment and Climate Change Organization to which multilateral trade and financial organizations are subordinated, so as to promote a different model of development that environmentally friendly and resolves the profound problems of impoverishment. This organization must have effective follow-up, verification and sanctioning mechanisms to ensure that the present and future agreements are complied with.

20) It is fundamental to structurally transform the World Trade Organization, the World Bank, the International Monetary Fund and the international economic system as a whole, in order to guarantee fair and complementary trade, as well as financing without conditions for sustainable development that avoids the waste of natural resources and fossil fuels in the production processes, trade and product transport.

In this negotiation process towards Copenhagen, it is fundamental to guarantee the participation of our people as active stakeholders at a national, regional and worldwide level, especially taking into account those sectors most affected, such as indigenous peoples who have always promoted the defense of Mother Earth.

Humankind is capable of saving the earth if we recover the principles of solidarity, complementarity, and harmony with nature in contraposition to the reign of competition, profits and rampant consumption of natural resources.

November 28, 2008

Evo Morales Ayma

President of Bolivia

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 Message of President Evo Morales to the Continental Gathering of Solidarity with Bolivia in Guatemala City

October 9, 2008

Sisters and brothers, on behalf of the Bolivian people, I greet the social movements of this continent present in this Act of Continental Solidarity with Bolivia.

We have just suffered the violence of the oligarchy, whose most brutal expression was the massacre in Panda, a deed that teaches us that an attempt at power based on money and weapons in order to oppress the people is not sustainable. It is easily knocked down, if it is not based on a program and the consciousness of the people.

We see that the re-founding of Bolivia affects the underhanded interests of a few families of large landholders, who reject as an aggression the measures enacted to favor the people such as a more balanced distribution of the resources of natural gas for our grandfathers and grandmothers, as well as the distribution of lands, the campaigns for health and literacy, and others.

To protect their power and privileges and to evade the process of change, the ruling elite of large landholders of the so-called Half Moon (Media Luna) clothe themselves in the movements for departmental autonomies and the rupture of national unity, lending themselves to the yankee interests of ending the re-founding of Bolivia.

However, in the revocation referendum of August 10, we just received the mandate of two thirds of the Bolivian people to consolidate this process of change, in order to continue advancing in the recovery of our natural resources, and to insure the well being of all Bolivians, to unite the distinct sectors of society of the countryside and the city, of the east and the west.

Sisters and brothers, what happened with this revocation referendum in Bolivia is something that is not only important for Bolivians but for all Latin Americans. We dedicate it to the Latin American revolutionaries and those throughout the world, reaffirming the struggle for all processes of change.

I was going to express the way to recover the life ways of our peoples, called Live Well (el Buen Vivir), to recover our vision of the Mother Earth, that for us is life, because it is not possible for the capitalist model to convert Mother Earth into a commodity. Once again we see the profound correlations between the indigenous movement and the organizations of the social movements, which also throw in their lot in order to Live Well. We greet them so that together we can seek a certain balance in the world.

Along these lines, I want to share and propose for debate some 10 commandments to save the planet, for humanity and for life, not only at this level but also to debate among our communities, and our organizations.

First, if we want to save the planet earth to save life and humanity, we are obliged to end the capitalist system. The grave effects of climate change, of the energy, food and financial crises, are not a product of human beings in general, but rather of the capitalist system at it is, inhuman, with its idea of unlimited industrial development.

Second, to renounce war, because the people do not win in war, but only the imperial powers; the nations to not win, but rather the transnational corporations. Wars benefit a small group of families and not the people. The trillions of millions used for war should be directed to repair and cure Mother Earth wounded by climate change.

Third proposal for debate: a world without imperialism nor colonialism, our relationships should be oriented to the principle of complementarity, and to take into account the profound asymmetries that exist family to family, country to country, and continent to continent.

And the fourth point is oriented to the issue of water, which ought to be guaranteed as a human right to avoid its privatization into few hands, given that water is life.

As the fifth point, I would like to say that we need to end the energy debacle. In 100 years we are using up fossil energies created during millions of years. As some presidents are setting aside lands for luxury automobiles and not for human beings, we need to implement policies to impede the use of agro-fuels and in this way to avoid the hunger and misery for our peoples.

As a sixth point: in relationship to the Mother Earth. The capitalist system treats the Mother Earth as a raw material, but the earth cannot be understood as a commodity; who could privatize, rent or lease their own mother? I propose that we organize an international movement in defense of Mother Nature, in order to recover the health of Mother Earth and re-establish a harmonious and responsible life with her.

A central theme as the seventh point for debate is that basic services, whether they be water, electricity, education, or health, need to be taken into account as human rights.

As the eighth point, to consume what is needed, prioritize what we produce and consume locally, end consumerism, decadence and luxury. We need to prioritize local production for local consumption, stimulating self-reliance and the sovereignty of the communities within the limits that the health and remaining resources the planet permits.

As the next to last point, to promote the diversity of cultures and economies. To live in unity respecting our differences, no only physical, but also economic, through economies managed by the communities and their associations.

Sisters and brothers, as the tenth point, we propose to Live Well, not live better at the expense of another, a Live Well based on the lifestyle of our peoples, the riches of our communities, fertile lands, water and clean air. Socialism is talked about a lot, but we need to improve this socialism, improve the proposals for socialism in the XXI century, building a communitarian socialism, or simply a Live Well, in harmony with Mother Earth, respecting the shared life ways of the community.

Finally, sisters and brothers, certainly you are following up on the problems that exist. I have reached the conclusion that there will always be problems, but I want to tell you that I am very content, not disappointed or worried because these groups who permanently enslaved our families during the colonial time, the time of the republic and this period of neo-liberalism, they continue as family groups, resisting us.

It is our struggle to confront these groups who live in luxury and who do not wish to lose their luxury, or lose their lands. This is a historic struggle and this struggle lives on.

Sisters and brothers, in the hope that the Continental Gathering of the III Social Forum of the Americas culminates with strong bonds of unity among you and a strong Action Plan in favor of the people of Bolivia and of our peoples, I repeat my fraternal greeting.

Evo Morales Ayma

President of the Republic of Bolivia

Translation by S. Bartlett

Posted by Bolivia Rising on Saturday, October 18, 2008

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 Evo Morales to U.N.: “Let Us Respect Our Mother Earth"

September 25, 2007

Letter from Bolivian President Evo Morales to the members of the United Nations on the issue of the environment.

Sister and brother Presidents and Heads of States of the United Nations:

The world is suffering from a fever due to climate change, and the disease is the capitalist development model. Whilst over 10,000 years the variation in carbon dioxide (CO₂) levels on the planet was approximately 10%, during the last 200 years of industrial development, carbon emissions have increased by 30%. Since 1860, Europe and North America have contributed 70% of the emissions of CO₂. 2005 was the hottest year in the last one thousand years on this planet.

Different investigations have demonstrated that out of the 40,170 living species that have been studied, 16,119 are in danger of extinction. One out of eight birds could disappear forever. One out of four mammals is under threat. One out of every three reptiles could cease to exist. Eight out of ten crustaceans and three out of four insects are at risk of extinction. We are living through the sixth crisis of the extinction of living species in the history of the planet and, on this occasion, the rate of extinction is 100 times more accelerated than in geological times.

Faced with this bleak future, transnational interests are proposing to continue as before, and paint the machine green, which is to say, continue with growth and irrational consumerism and inequality, generating more and more profits, without realising that we are currently consuming in one year what the planet produces in one year and three months. Faced with this reality, the solution can not be an environmental make over.

I read in the World Bank report that in order to mitigate the impacts of climate change we need to end subsidies on hydrocarbons, put a price on water and promote private investment in the clean energy sector. Once again they want to apply market recipes and privatisation in order to carry out business as usual, and with it, the same illnesses that these policies produce. The same occurs in the case of biofuels, given that to produce one litre of ethanol you require 12 litres of water. In the same way, to process one ton of agrifuels you need, on average, one hectare of land.

Faced with this situation, we – the indigenous peoples and humble and honest inhabitants of this planet – believe that the time has come to put a stop to this, in order to rediscover our roots, with respect for Mother Earth; with the Pachamama as we call it in the Andes. Today, the indigenous peoples of Latin America and the world have been called upon by history to convert ourselves into the vanguard of the struggle to defend nature and life.

I am convinced that the United Nations Declaration on the Rights of Indigenous Peoples, recently approved after so many years of struggle, needs to pass from paper to reality so that our knowledge and our participation can help to construct a new future of hope for all. Who else but the indigenous people, can point out the path for humanity in order to preserve nature, natural resources and the territories that we have inhabited from ancient times.

We need a profound change of direction, at the world wide level, so as to stop being the condemned of the earth. The countries of the north need to reduce their carbon emissions by between 60% and 80% if we want to avoid a temperature rise of more than 2º in what is left of this century, which would provoke global warming of catastrophic proportions for life and nature.

We need to create a World Environment Organisation which is binding, and which can discipline the World Trade Organisation, which is propelling us towards barbarism. We can no longer continue to talk of growth in Gross National Product without taking into consideration the destruction and wastage of natural resources. We need to adopt an indicator that allows us to consider, in a combined way, the Human Development Index and the Ecological Footprint in order to measure our environmental situation.

We need to apply harsh taxes on the super concentration of wealth, and adopt effective mechanisms for its equitable redistribution. It is not possible that three families can have an income superior to the combined GDP of the 48 poorest countries. We can not talk of equity and social justice whilst this situation continues.

The United States and Europe consume, on average, 8.4 times more that the world average. It is necessary for them to reduce their level of consumption and recognise that all of us are guests on this same land; of the same Pachamama.

I know that change is not easy when an extremely powerful sector has to renounce their extraordinary profits for the planet to survive. In my own country I suffer, with my head held high, this permanent sabotage because we are ending privileges so that everyone can “Live Well” and not better than our counterparts. I know that change in the world is much more difficult than in my country, but I have absolute confidence in human beings, in their capacity to reason, to learn from mistakes, to recuperate their roots, and to change in order to forge a just, diverse, inclusive, equilibrated world in harmony with nature.

Evo Morales Ayma

President of the Republic of Bolivia

September 24, 2007

Translated by Federico Fuentes, Bolivia Rising