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The experiences of women working in colonial India’s textile industry inform the discussion on the discrimination, sexualisation and the wage gap which women in the workplace are faced with today.
This article is the third in a series on the history of labour in India. The first part dealt with (...)
The moot point is that even if one keeps one’s religion a private matter, does it not heighten a feeling of alienation in people’s hearts? Does it not affect the aim of attaining complete freedom?
An extract from The Bhagat Singh Reader, edited by Chaman Lal and published by HarperCollins India. (...)
Bhagat Singh understood caste and the practice of untouchability and its associated binary of purity-pollution as an integral part of Hinduism (Sanatana Dharma).
Note: Throughout this article, we have preserved Bhagat Singh’s use of the word ‘untouchable’ in his writings, which reflected (...)
Interview with the historian and author Suchetana Chattopadhyay.
2020 marks the centenary of the Left movement in India. An émigré communist party emerged in the course of October 1920 in Soviet Tashkent under M.N. Roy’s guidance. The historian and author Suchetana Chattopadhyay in her latest (...)
Gandhi, an essential ingredient in the making of India’s image across the world, needs to be seen through Dr Ambedkar’s eyes.
Mahatma Gandhi is one of India’s most recognisable names, both within the country and in the wider world. But, for most people, what they know of him is what is pieced (...)
The moot point is that even if one keeps one’s religion a private matter, does it not heighten a feeling of alienation in people’s hearts? Does it not affect the aim of attaining complete freedom?
On Bhagat Singh’s birth anniversary, an extract from The Bhagat Singh Reader, edited by Chaman Lal (...)
Today, September 11, marks 90 years of the poet’s visit to the Soviet Union. He had warned against “the imperfect contact between the wills of the leader and the led” – regimes today would do well to remember it.
Rabindranath Tagore reached the Soviet Union on September 11, 1930.
He had aired his (...)
Benjamin Horniman, the founding editor of ‘The Bombay Chronicle’, supported workers’ demands.
The First World War raised costs of living and depressed wages all at once, thus reducing the buying power of Bombay’s inhabitants, who then numbered over 1.5 million. This catapulted labour movements (...)
Out of the ongoing Khilafat Movement emerged the Hijrat of 1920, a mass exodus of Muslims of different classes from colonial India to Afghanistan. The migration of the Muhajirin (plural of Muhajir), or Indian Muslim refugees started in April and converged with Ramzan, the holy month of fasting (...)
Priyamvada Gopal in her book Insurgent Empire looks at the dissent by British critics, who were actively inspired by Black and Asian insurgencies, against the Imperial project
From the Revolt of 1857 in India to the 1905 ‘Mau Mau’ uprising in Kenya, Priyamvada Gopal explores a century of dissent (...)
The recent surge of scholarly writing on seditious material in British India tends to focus on the reception and analysis of the content of proscribed publications. We still have scant knowledge of how revolutionary literature was produced and disseminated, partly because of the necessary (...)
This paper charts communist print worlds in colonial India during the interwar period. Beginning in the early 1920s, self-declared ‘Communist’ and ‘Bolshevik’ publications began surfacing across India. Through the example of the Kirti Kisan Sabha (Workers and Peasants Party: a communist group in (...)
This false thesis allows upper-caste intellectuals to maintain privilege in both India and the US.
A Brahmin family photograph from the 1880s, likely from Maharashtra. Image: Wikimedia Commons
The geographer Sanjoy Chakravorty recently promised that, in his new book, he would “show how the (...)
An apology from the British is a necessary but inadequate response to the 1919 massacre in Jallianwala Bagh
April 13, 1919 witnessed one of the most gruesome events of colonial violence on the Indian subcontinent. On this day, hundreds of families gathered at Jalianwala Bagh, a park in Amritsar, to celebrate the spring festival of Baisakhi. The celebrations were being held in defiance of the notorious Rowlatt Act which forbade public gatherings in the Punjab. As a (...)
"The former Indian minister and a member of the parliament, Shashi Tharoor demanded Britain to pay reparations to India and other former colonies for its decades of imperial rule. He made the case in a debate entitled ‘This house believes Britain owes reparations to her former colonies’, (...)
This new study is first time weather data has been used to argue that wartime policies exacerbated famine
The Bengal famine of 1943 was the only one in modern Indian history not to occur as a result of serious drought, according to a study that provides scientific backing for arguments that Churchill-era British policies were a significant factor contributing to the catastrophe.
Researchers in India and the US used weather data to simulate the amount of moisture in the soil during six major famines in (...)
Truth, as they say, is the first casualty of war. The situation of the ruling classes of India and Pakistan is so disdainful that they cannot go to war nor they can sustain a genuine peace. What they contrive are virtual wars and hoaxes of peace. In the ongoing rhetoric of war and the hysteria (...)
There is a story that is commonly told in Britain that the colonisation of India - as horrible as it may have been - was not of any major economic benefit to Britain itself. If anything, the administration of India was a cost to Britain. So the fact that the empire was sustained for so long - (...)
Patnaik, in her essay published in Columbia University Press recently, said Britain drained out over $45 trillion from India, which to date has hampered the country’s ability to come out of poverty.
Britain ruled India for about 200 years, a period that was marred with extreme poverty and (...)
On the 300th anniversary of his martyrdom, Shah Inayat’s ideas on equality and collective economic endeavour remain completely relevant.
Sufi Shah Inayat Shaheed (1655-1718) – whose 300th anniversary of martyrdom falls today on October 25 – symbolised tolerance, social justice, civil liberties (...)
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